Monday, December 29, 2025

ARE WE PREACHING REDEMPTION OR CONDEMNATION?


Ephesians 2: 3-5 « among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved). »

Galatians 3:  26-28 « For you are all sons of God through faith in Christ Jesus.  For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. »

Luke 4 : 18-19 « The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the Lord. »

This text is an invitation to introspection for those of us who evangelize our brothers and sisters as Jesus Christ recommended. The following questions will form the basis of this introspection:

-          Do I preach the love of Christ or the fear of God's wrath and hell?

-          Do I judge and condemn, or preach forgiveness and salvation?

-          Does my approach draw souls to Christ or push them away from Him?

-          When I meet someone who hasn't accepted Jesus yet, do I present the gospel as if I'm the only righteous person in Sodom, or as a sinner who's been saved by grace?

Often, non-Christians see us as guardians of the law who judge and condemn others. They see us as righteous people who have never sinned, doing them a favour by preaching the gospel. Sadly, this is the image that most of us present. This image is not that of someone who brings people together for Christ but rather someone who instigates frustration and confrontation, fueling revolt and rebellion against Christianity.

This lack of humility has always been counterproductive, as it leads us to believe that we are infallible and that we deserve salvation more than others. However, everything we have is the result of God's grace. We sin every day, even after accepting Christ. And nowhere in the Bible have I seen that murder is worse than lying, so all acts that are contrary to God's principles bear the same name: “sin.”

God was not looking for someone who had sinned less than all the inhabitants of Sodom and Gomorrah, but He was looking for a “righteous” person. God did not find one at that time to spare those two cities from destruction, and even today He would not find one, because there still is not one anywhere on earth. Hence, the need to be justified in Jesus first to have eternal life, for it is reserved for the righteous.  Titus 3:7  “that having been justified by His grace we should become heirs according to the hope of eternal life.”

Therefore, it is important that our approach to evangelism be based on the transforming love of Christ and not on a punishing God. We must also demonstrate the love we preach by showing patience and empathy during the transformation process of our brothers and sisters. For this depends on the will, plan, and timing of God, who works through the Holy Spirit.  This transformation can be instantaneous or gradual, depending on God's plan. We have all had a vice or addiction that has lingered in our lives simply because we loved the object of that sin more than the truth in Jesus. The indispensable help of the Holy Spirit is what enables our love for Jesus to grow stronger than our desire for sin, allowing us to overcome it. Everyone has experienced or is currently experiencing this battle of the spirit against the flesh. It helps us be humble because it reminds us that our walk with God in holiness is an ongoing process supported entirely by the Holy Spirit. We depend on our communion with the Holy Spirit and obedience to his instructions; otherwise, we are guaranteed to fall.

Let us always remember that we have all been called by Jesus for His plan of salvation, His Church, His work. No one has been called for our personal glory. We are merely instruments God uses to spread His word. Therefore, it is not our role to judge and condemn others. However, this is not an invitation to alter the truth of the Gospel to appease others. Deuteronomy 4: 2 « You shall not add to the word which I command you, nor take from it, that you may keep the commandments of the Lord your God which I command you. »

In order to help others discern good from evil, truth from falsehood, and what glorifies God from what does not, we must speak clearly, without adding or subtracting anything. We must call sins by their names. (1 Corinthians 6:9-11).

However, it is essential to remind them continually that in Christ, there is no condemnation. Let us stop harming the body of Christ by dividing it with our behaviour as moralizers without blemish who condemn others. Instead, let us preach the love of God, who removes all condemnation and has transformed us—and can still transform us!

We should stop trying to replace the Holy Spirit!

2 Corinthians 4 : 5-7 “ For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.”

 

 

 

Pour ta Gloire ou la gloire de Dieu

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